The writings of the Greek philosophers to provide essential background material for understanding the early church fathers. The latter expended a great deal of effort refuting what they considered to be the heretical teachings of the philosophers. Without even a cursory understanding of what they we attempting to refute much of what they wrote makes little sense.
From first half of the first millennium BC Greek thought became less satisfied with the mythological explanations for the origins of the universe. Observation and the beginnings of a scientific method led to theories about the origin of life very different to those of the Hebrews. The Greeks had no concept of creation by an Almighty God. This was not because the they rejected such an idea, it simply seems not to have occurred to them.[1] It was not until Christianity spread into the Hellenistic world in the second century AD that the two radically different world views began to interact and influence one another.[2]
It is important to state at the outset that there is a real problem in establishing what the early Greek philosophers taught on any subject, let alone that of cosmology. Those philsophers who lived before Socrates (c. 470-399 BC) are tradionally known as the Presocratics. Their works survive only is scattered fragments as quotations in the works of post-Socratic philosophers and commentators. These fragments represent what the post-Socratic philosophers thought the Presocratics taught, and we read the Presoctatics today in the language and thought of the Postsocratics writers. This is especially true of our major source of Presocratic quotations - Aristotle. Lack of primary evidence is, of course, sauce for the goose of academic debate, but it is generally unwise to be too dogmatic about the details what these men taught.[3]
{1] Gordon H. Clark, Thales To Dewey. (Jefferson: The Trinity Foundation, 1985), 15.
[2] A. Hilary. Armstrong, An Introduction to Ancient Philosophy. (London: Methuen & Co. Ltd., 1947), 164.
[3] H.F. Cherniss, "The Characteristics and Effects of Presocratic Philosophy," David J. Furley & R.E. Allen, eds., Studies in Presocratic Philosophy, Vol. 1. (London: Routledge & Kegan Paul, 1970), 1-2.
A. Hilary Armstrong, ed. The Cambridge History of Later Greek And Early Medieval Philosophy. Cambridge: Cambridge University Press, 1970. Hbk. ISBN: 052104054X. pp.726. | |
A. Hilary Armstrong, The Architecture of the Intelligible Universe in the Philosophy of Plotinus: an Analytical and Historical Study. Cambridge Classical Studies. Amsterdam : A. M. Hakkert, 1967.pp. xii+ 128. | |
A. Hilary Armstrong, Augustine and Christian Philosophy. Villanova: Villanova University Press, 1967. | |
A. Hilary Armstrong, Plotinian and Christian Studies. London: Variorum Reprints, 1979. Hbk. ISBN: 0860780473. pp.362. | |
A. Hilary Armstrong & R.A. Markus, Christian Faith and Greek Philosophy. London: Darton, Longman & Todd, 1960. | |
D.L. Balás, "The Encounter Between Christianity and Contemporary Philosophy in the Second Century," Anglican Theological Review, Vol. 50 (1968): 3-15. | |
![]() |
|
Marcia L. Colish, The Stoic Tradition From Antiquity to the Early Middle Ages: II Stoicism in Christian Latin Thought Through the Sixth Century. Leiden: Brill, 1990. Hbk. ISBN: 9004093303. pp.459. | |
![]() |
|
J. Daniélou, Gospel Message and Hellenistic Culture. London: Darton, Longman & Todd, 1973. | |
David R. Dilling, "Christian Philosopher," Grace Journal 6.1 (1965): 29-39. | |
J. Dillon, The Middle Platonists: 80 B.C. to A.D. 220. London: Gerald Duckworth & Co. Ltd., 1981. Pbk. ISBN: 0715616048. | |
Andrew Erskine, The Hellenistic Stoa: Political Thought and Action. Ithaca, New York: Cornell University Press, 1990. Hbk. ISBN: 0801424631. pp. xi + 233. | |
![]() |
|
Stephen Gersh, Middle Platonism and Neoplatonism: The Latin Tradition, 2 Vols. Publications in Medieval Studies, No 23. Notre Dame: University of Notre Dame Press, 1986. Hbk. ISBN: 0268013632. pp.939. | |
Etienne Gilson, The Christian Philosophy of Saint Augustine. New York: Random House, 1960. Hbk. ISBN: 0575009683. pp.461. | |
Adolf von Harnack, History of Dogma, Vol. 2. London: Constable, 1900. pp.169-229 | |
A. Henrichs, "Philosophy, the Handmaiden of Theology," Greek Roman and Byzantine Studies 9 (1968):437-450. | |
![]() |
|
![]() |
|
Roy Kearsley, "Faith and Philosophy in the Early Church," Themelios 15.3 (1990): 81-86. | |
![]() |
|
E.P. Meijering, Orthodoxy and Platonism in Athanasius: Synthesis or Antithesis?, 2nd edn. Leiden: Brill, 1974. | |
P. Merlan, "Religion and Philosophy from Plato's Phaedo to the Chaldean Oracles with an Appendix on Plotinus and the Jews," Journal for the History of Philosophy 1-2 (1963-64): 163-76. | |
A. Momigliano, ed. The Conflict Between Paganism and Christianity in the Fourth Century. Oxford: Clarendon, 1963. | |
Dominic J. O'Meara, ed. Neoplatonism and Christian Thought. State Univ. New York Press, 1981. Hbk. ISBN: 0873954920. | |
Eric Osborn, The Beginning of Christian Philosophy. Cambridge: Cambridge University Press, 1981. ISBN: 0521231795. pp. xiv + 321. | |
Wolfhart Pannenberg, "The Appropriation of the Philosophical Concept of God as a Dogmatic Problem of Early Christian Theology," Basic Questions in Theology, Vol. 2. Philadelphia: Fortress, 1983. Pbk. pp.119-183. | |
J.M. Rist, "Basil's 'Neoplatonism': Its Background and Nature," Basil of Caesarea: Christian Humanist, Ascetic: A Sixteem-Hundred Anniversary Symposium: Part One. Toronto: Pontifical Institute of Medieval Studies, 1982. pp.137-220. | |
![]() |
|
Alan
P.E. Sell, "Theology and the Philosophical Climate: Case-Studies From the
Second Century AD (Part 1)," Vox Evangelica 13 (1983): 41-66. |
|
Alan.
P.F. Sell, "Theology and the Philosophical Climate: Case-Studies From the
Second Century AD (Part 2),Vox Evangelica 14 (1984): 53-64. |
|
![]() |
|
James W. Thompson, Beginnings of Christian Philosophy: The Epistle to the Hebrews. The Catholic Biblical Quarterly. Monograph Series, 13. Washington, DC: Catholic Biblical Association of America, 1981. Pbk. ISBN: 0915170124. pp.184. | |
C. Tresmontant, The Origins of Christian Philosophy. New York: Hawthorn, 1963. | |
C.J. de Vogel, Greek Philosophy, Vol. 3: The Hellenistic-Roman Period. Leiden: E.J. Brill, 1959. | |
Lionel R. Wickham, Caroline P. Bammel & Erica C.D. Hunter, eds. Christian Faith and Greek Philosophy in Late Antiquity. Vigiliae Christianae , No 19. Leiden: Brill, 1993. Hbk. ISBN: 9004096051. pp.266. | |
H.A. Wolfson, The Philosophy of the Church Fathers, Vol. 1. Cambridge: Harvard University Press, 1956. | |
E. Zeller, A History of Eclecticism in Greek Philosophy. London, 1883. |
![]() |
|
![]() |
|
![]() |
Philosophy |